Showing posts with label Moses. Show all posts
Showing posts with label Moses. Show all posts

Tuesday, January 19, 2016

Jonah: The Other Message

 Who's Side is God On, Anyway?

The Book of Jonah is one of the shorter books in the Old Testament and - I think - perhaps one  of the most misunderstood.  But it also contains an often-overlooked message:  one that is quite relevant for us, today, in America and in our world.   This is the message about God taking sides in human affairs - it asks the question "Who's Side is God On, Anyway?"  The book then offers an answer that surprised Jonah thousands of years ago, an answer that will continue to surprise many of us today.

The first and most widely-known message of Jonah is fairly clear - if God has a mission for you, running away from God won't do you much good.

However, there's another message in Jonah, one that doesn't come across much, but it is also one that has perhaps more relevance to our lives today than the first message.

In a nutshell, God directed His prophet Jonah to go to Israel's hated enemy, Nineveh (capital of Assyria) and preach a message of doom. Though not Jonah's intention, this was a message that invited - or at least allowed - the Ninevites to repent.

Right up front, Jonah doesn't want to go to Nineveh, and he rejects God's command for two very modern reasons.  First, he feared that he'd no sooner show his face in Nineveh than he'd be stoned to death (if he was lucky). These Assyrians were, after all, the sworn enemies of Israel.  The second reason, not quite so immediately obvious, was that because Assyria was Israel's sworn (and much larger) enemy, Jonah really, really didn't want to risk actually helping them. While he was God's servant, he was not a traitor to his native Israel.

So in disobedience, he ran from God, heading to the port city of Tarshish.  There he hopped on a boat, hoping to sail away from God's commands.  Didn't work.  Jonah apparently forgot that God is omnipresent, as well as all powerful.  So God sent a terrible storm, and it wasn't long before the other crew members figured out that somebody's God had been angered. Through a process of elimination, they determined that it was Jonah.  So, after trying in vain to sail back to shore, Jonah realized he wasn't going to have these men's souls on his conscience.

At his own prophetic recommendation, the crew made Jonah walk the plank, doing so to appease his wrathful God.

That worked for the sailors, and - oddly - it worked for Jonah, too.  He was swallowed by a "huge fish" (not a whale, which is one of the first common errors people have in understanding Jonah).  Remember, this isn't the fairytale story of Pinocchio, but a record of God's great works.

After three days in the belly of the beast, God made sure that Jonah was vomited up on the shore by this great fish. But only after Jonah had repented of his folly in trying to run away from God.

That's the beginning of Jonah's story, and that's the message most people take from the book.  "You can't run away from God - if He has a job for you, buckle down and do it, no matter how scary it might be, no matter how much it runs against the grain."

Others, looking more deeply, compare Jonah's three days in the belly of the beast with Christ's three days in the world of death before being restored to life.   In that they are right - the Old Testament is filled with prophecies about the coming Savior, and this is certainly one of those - but that's not the message for us today.

There's another message that is, I believe, far more relevant to us today than running from God and his commands (though that message also obviously has an eternal value and relevance).

As the story goes on, Jonah goes to Nineveh, preaches the Lord's wrath, including a prophecy of total destruction in just 40 days. Then - surprising Jonah and perhaps even themselves - the people of Nineveh hear the word of God from Jonah.  This included everyone, from the lowliest beggar to the King himself.  All begin fasting, wearing sack-cloth and anointing themselves with ashes, the contemporary Near Eastern symbols of repentance.  God, pleased with their response, decides to cancel His plans to smite Nineveh.

At first, Jonah doesn't know this.

Instead, having followed God's command to the letter, Jonah went out and found himself a ringside seat for the upcoming smiting, holing up in a patch of desert overlooking the city.  In modern terms, he had his bucket of wings, his cold six-pack, his remote - and he was ready to watch the Cosmic Super Bowl, God's wrathful smiting of the greatest city of the age.

But despite all of his expectations and hopes - that Israel's great enemy and nemesis, Nineveh, capital of Assyria, would be destroyed by God's wrath - that didn't happen.

And when it didn't happen, Jonah got mad.  Mad at God.

His thinking went something like this.

"Hey, God, we are Your Chosen People, the faithful sons of Abraham and Jacob, of Joseph and Moses, of Joshua and David.  You're on our side. You're our protector.  And Nineveh, capital of Assyria is our sworn enemy. It deserves smiting - you said so yourself.  And let's not forget that Assyria is a lot bigger and stronger than we are in Israel.  So why didn't You do Your warrior-God thing, just the way You promised, and destroy our enemies. 

"As You yourself had me preach, the Ninevites have certainly earned destruction."

Jonah was mad that His God hadn't stood by His Chosen People's country, ticked off that the God of Abraham hadn't defended His People.  Instead, God had shown mercy - he actually spared Jonah's hated enemy. In doing so, he left them intact and able to attack and destroy Israel, pretty much whenever they pleased.

Besides, Jonah had 50-yard-line seats for the smiting.

 He even told God of his feelings:

"Isn't this what I said, Lord, when I was still at home?  That is what I tried to forestall by fleeing to Tarshish.  I knew that You are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity."

God tried to teach Jonah an object lesson about compassion and forgiveness, but finally, in the face of this hard-hearted Hebrew, God realized that He was just going to have to lay down the law.

"Should not I have concern for the great city of Nineveh, in which there are more than one hundred and twenty thousand persons ...?"

That's where the Book of Jonah ends, with God scolding and admonishing Jonah. However, Jonah was showing no sign of understanding God's lesson.  True, God gets the last word, and while that last word is in the form of a question, it's a rhetorical question.

In that question comes perhaps the most important message for us - Americans and Christians - living in our world today.

Jonah expected God - his God, Israel's God, the God who'd made the Israelites His Chosen People - to fight on His People's behalf.  Jonah expected his God to make Israel's enemies His own enemies.

That was Jonah's expectation.  And in many ways, that remains our expectation today.

Consider this.

In World War II, President Roosevelt ended his speech to Congress asking that they declare war on our enemy with the words, "So Help Us God!"  And if you listen to a recording, you'll hear that this is not a throw-away platitude (like one of our more secular Presidents ending each speech with "and God Bless America"). Instead, Roosevelt delivered the thundering proclamation of an Old Testament Prophet or Patriarch, invoking God's Own Help, doing so with every expectation that God would get on board, making our enemies His enemies.

Yet also during World War II, emblazoned on the belt-buckle of each soldier serving Hitler and Nazi Germany, was the phrase, "Gott Mit Uns" (God With Us).

That's right.  Hitler's Nazis, as a matter of State policy, publicly professed a belief that God was on their side.  Which meant He couldn't be on our side.

In World War II, on whose side was God, anyway?

More recently, the radical Islamic al Qaeda and Hamas and Hezbollah and ISIS terrorists have all professed to doing the Holy Work of Allah.  Their God, Allah, presented to the world by his final prophet, Mohammad, is thought by some to be the same monotheistic God who'd first raised up Abraham, the father of Ishmael - founder of the Arab nation which became the first Muslims.  Their Allah is supposed to be the same God as the Israelites' Yahweh, the One True God who sent his Holy Prophets to the Israelites, including Jesus.

I don't believe that Allah is God, if only because of John 14:

 I am the way, the truth, and the life. No one can come to the Father except through me

But the followers of Mohammad believe that their Allah is the final revelation of the Jewish and Christian God.  So, when these radical Muslims suicide-bomb an Israeli pizza parlor or crash hijacked airliners into the Twin Trade Towers and the Pentagon, are they doing God's Will?

Is He really on their side?

No, God is on no man's side - not even (if our God was also Allah) his prophet's side. Instead, this is the lesson from Jonah:

God expects each of us to be on His side.

This is the lesson of Jonah that applies today.  God made it clear to His own prophet, Jonah, that He (God) was not on Jonah's side - nor was he on his own Chosen People's side.

Instead, He expected His Chosen People - from the run-away prophet to the lowliest shepherd boy with a slingshot - to be on His side. On God's side.

God is infinite and eternal - he doesn't take sides in human endeavors unless doing so suits His purposes. He'll do it for his own reasons, but never for "our" purposes.  He has a single, unchanging side. He demands that we repent of our sins, even if we are among his Chosen People or among those Saved by Christ's blood.  But then He is gracious to offer His forgiveness to all who sincerely repent and call on God for His forgiveness.

Just as the Ninevites did, to Jonah's apparently eternal frustration.

God was not on Jonah's side, or His Chosen People's side, or a Christian's side, or a Muslim's side. God isn't even on America's side.  Instead, He expects us to be on His side.


And that is the real lesson of Jonah.

Friday, December 27, 2013

Noah Was The First Environmentalist? Does that Make God the FIrst Eco-Terrorist?

Paramount Is Positioning Noah As A Biopic About The First Environmentalist and the Great Flood As God's Revenge On Those Who Don't Respect the Environment ...  I can see the Marquee Now:

Noah: Environmentalist Wacko

You've Got To Be Kidding Me ...

Foolishly, I'd had high hopes for the upcoming movie, Noah, the first in a long line-up of in-production Hollywood films based on the Bible.  Just imagine - great special effects PLUS what had been billed as a biblically-sound project. 

Now, not so much ...

Forget about the made-up war that ravaged the earth (?) - forget the monstrous creatures that never existed (?) - forget the Mad Max-like post-apocalyptic landscape that God is intent on destroying ...

Noah?  Environmental Wacko?

You've got to be kidding me ... 

Here's what the UK Telegraph has to say ...

"... this audience (i.e., Bible-believing Christians and Jews) is knowledgeable about the subject matter and Hollywood is wrestling with questions of dramatic license. One of next year’s epics has already run into controversy. Test screenings for Noah with a Christian audience in Arizona, and a Jewish audience in New York, reportedly produced troubling results. 

"It has been suggested that the film shows Noah as an early opponent of climate change. Its director, Darren Aronofsky, has called him the “first environmentalist”. 

"Brian Godawa, a screenwriter, claimed to have read an early version of the script and said it portrayed a scenario in which the Great Flood was caused by man’s “disrespect” for the environment."

No wonder this film, when played to Jews in New York and Christians in Arizona, produced "troubling results."  This is not only NOT what the Bible says, but this bizarre (but politically-correct) motivation for God's actions are entirely contrary to what God said when he created the earth, and what he later re-affirmed to Noah after the flood.

Hollywood thinks that it can rewrite the Bible and still attract the faithful.  They don't seem to understand that this is not a just new "take" on the origins of Superman or Batman, or the third re-casting and re-booting of the Incredible Hulk

This is taking the God-inspired and very clear words of Genesis 1 and Genesis 6  through 9 - along with the very clear intent of God Himself, as laid out in His own words - and completely throwing them out. 

In this movie, God's  actions and motivations are replaced with a totally extra-Biblical and even counter-Biblical story, based on God's anger at mankind for spoiling the environment that He'd given them dominion over.  This movie, using only those few parts of Genesis's brief story of Noah that are politically correct, replaced anything that might seem politically-incorrect or judgmental.  They especially removed the clear motivation of God - who destroyed the world as His way of punishing the wicked for sins of violence and corruption and total evil.

I guess Hollywood's far-left power-brokers decided that it was better to give God an entirely new motivation, rather than risk suggesting that God might actually judge the wicked, the sinners, the violent, the corrupt and the totally evil.  Why?  That description of the world of Noah - corrupt, wicked and evil - if you think about it, sounds like a pretty good description of Hollywood.  A story that told the truth about what Genesis says might cut too close to home.

No surprise there.  Hollywood is a hotbed of liberalism and political correctness, along with a total lack of personal responsibility for even the darkest sides of personal behavior.  So I guess I shouldn't really be surprised that they think they can get away with rewriting the Bible, just like their fellow liberals in Washington rewrite the constitution.

For anyone who's ever read Genesis 1 (the creation) and Genesis 6-9 (Noah's brief story), it becomes clear that the Bible has a somewhat different "take" on why God decided to destroy all life on earth. God's decision had nothing to do with the environment - in fact, God had so little concern for the environment that, in his effort to destroy mankind, He inundated the entire planet and destroyed all living things on earth - except, of course, for Noah and his family and the animals Noah took with him on the ark.  The cause of God's wrath is spelled out quite clearly in Genesis 6:5-7 (New Living Translation): 

5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.”

 The Lord told Noah of his plans, and the reasons for those plans, in Genesis 6:11-13 - and once again, environmentalism had nothing at all to do with God's wrath:


11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!"

 This was no simple matter, wiping out every human - except for Noah's family - along with all the animals he'd created, except for the ones Noah would carry on the ark.  Rather than being concerned with the environment, the Lord intended to scour it clean, then start over.   Clearly, this is not the act of  a Supreme Being and Creator of the Universe who was particularly concerned about "disrespect for the environment," let alone about punishing those who'd shown "disrespect for the environment."  

God seemed more concerned with wickedness, consistent and total evil, and universal corruption and violence.

Rather than worry about the environment, God told Noah in Genesis 6:17:

 
17 Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die."

That's not exactly the actions of a Supreme Being who was worried about the environment, is it?  He is about to destroy all land-based life on earth, and to ravage the environment with a Great Flood that would devastate the entire world's environment.  


In Genesis 7, God lives up to His promise to Noah to push the reset button for the earth and start all over:

21 All the living things on earth died—birds, domestic animals, wild animals, small animals that scurry along the ground, and all the people. 22 Everything that breathed and lived on dry land died. 23 God wiped out every living thing on the earth—people, livestock, small animals that scurry along the ground, and the birds of the sky. All were destroyed. The only people who survived were Noah and those with him in the boat.

Again, does that sound like a God who was overly troubled by a lack of respect for the environment He'd created?  Not so much, does it?

In fact, the only mention about mankind's use of the environment that the Lord God made came in Genesis 1:26-28 - when He said, during his creation of all things, that he wanted his new creation, mankind, to exploit the world for all that it was worth:

26 Then God said, “Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground.
27 So God created human beings in his own image. In the image of God he created them; male and female he created them.

28 Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”
Once again - not trying to beat a dead horse, which might be environmentally unfriendly - does that sound like a Supreme Being and Creator God who was worried about the environment?  He was telling mankind to fill the world and make use of all that He had created for their use.  Nothing there suggesting God was concerned with how man would use what He'd created. 

And lest there be any question, after God had destroyed everything, then set up Noah to start all over as the new Adam, the Lord gave Noah that same dominion over the world and all that is in it, as recorded in Genesis 9:1-3:

1 Then God blessed Noah and his sons and told them, “Be fruitful and multiply. Fill the earth. All the animals of the earth, all the birds of the sky, all the small animals that scurry along the ground, and all the fish in the sea will look on you with fear and terror. I have placed them in your power. I have given them to you for food, just as I have given you grain and vegetables.

Giving man power over all living things - and promising that those living things will look on mankind with fear and terror, because they have been placed under mankind's power - does that sound a lot about an environmentally-sensitive God?

Sadly (or alarmingly), Noah isn't the only faith-based story to be given the full-frontal Hollywood treatment.  There's also a movie in the works re-telling the story of Moses.  As you read the quote from the Telegraph article below, please remember that in the bible, Moses wields a staff, and nothing else. Yet in this excerpt from the  Telegraph's article about the surge in films based on the bible (if only loosely), they have Batman star Christian Bales playing Moses as an action-hero wielding a bow and arrow.  

Also, please carefully note what the director of this "take" on Moses has to say about his film.

Noah will be followed by Sir Ridley Scott’s Exodus, in which Christian Bale, as Moses, will part the Red Sea. Scenes from ancient Egypt have been reconstructed in southern Spain, with Bale wielding a bow and arrow and Sigourney Weaver playing the Pharaoh’s wife. Scott has described the film, in a less than godly phrase, as “F------ huge”.

Perhaps most terrifying of all, Hollywood is creating a movie about Mary, the mother of Jesus.  I shudder to think of what they'll come up with as they retell this story about a pregnant, unmarried teen-aged girl.

It looks like those of us who believe in the Bible - Jews as well as Christians, for Hollywood is playing with the Old Testament -  are in for a rough ride as Hollywood plays fast and loose with our holy scripture, the source of our belief.

Thank God that Spider-Man II is coming out in May - at least we can be sure they won't put him in a tutu and have him march in Gay Pride parade. At least I hope we can ...



Wednesday, December 18, 2013

Science vs. God vs. The Church - Part One ...

Originally Published on Facebook (Ned Barnett):  Science vs. God - Part One ...
INTRODUCTION: This essay was originally published on Facebook.  My goal then and now was to demonstrate that Science cannot disprove God - rather, that Science defines a possible way by which God  worked and works his miracles, and provides continuing Godly oversight to the human race.  God and Science are not incompatible - rather, God created the Laws of Science, and He then uses them, modifies them or miraculously steps beyond them - but always in the context that He created those Laws, and that He alone has the power to control those Laws.  That is still my point  here in this longer and more complete essay.
The initial series of opposing-view comments all seemed to come from people who confuse God with the Church ... for instance, they cite Galileo vs. the Pope as a reason for saying belief in God is incompatible with a search for scientific truth. They do so, apparently not realizing that the Catholic Church (not to mention one very fallible Pope), those two forces that blocked and punished Galileo, are not the same as God. They make the same mistake the Pope did, conflating their views with God's views.
 So, before I put forth the first in my series of perspectives on God and Science, allow me to offer a few thoughts on God vs. Church vs. Science.
 CHURCH vs. SCIENCE:  In most cases, when a Church stands in opposition to the pure discoveries of Science, this opposition is due more to a man-driven desire by those in the Church to retain or exert power than to any G0d-based theology.  In some cases, however, this faith-based opposition is due to a man-driven desire to encourage or force society to follow God's law ... as they personally understand and interpret God's Law.  However, most of the time, this situation of the Church or "men of faith" opposing science comes about because of a complete misunderstanding on everyone's part.  
Those of faith mistake their perception of God and His Law for the reality of God and his Law. They don't "get it" that their fallible human perception of God can never the same as the reality of God Himself, because the reality of God is infinitely beyond human ken.  That's why man's relationship with God is built on faith in the majesty of the Infinite God, rather than on provable knowledge about the totality of a well-understood and easily-categorized God.
An example of this misunderstanding can be found in the debates over the teaching of Charles Darwin, father of the Theory of Evolution through Natural Selection.  Those who avidly support Darwin's Theory want to present this Theory (perhaps I should say, "insist on presenting it") as a secular version of Divine Law: absolute, true, infallible and beyond question.  They ignore the fact that scientists themselves insist on calling Darwin's postulate a "theory," and they do so for a very good reason. Darwin's Theory of Evolution has not been proven, and despite how well it seems to explain some observable phenomena, Darwin's Theory may never be proven.  
For all its scientific and lay acceptance since Darwin first published his Theory in 1859, Darwin's vision of Evolution remains just a working hypothesis. It is an hypothesis that seems to explain many or most of the known facts regarding Evolution that the scientific community has been able to come up since 1859 - but because it's a "theory," what Darwin postulated will stand only until the next (and better) scientific hypothesis comes along, probably some time in the very near future.  Breakthroughs in DNA and molecular biology challenge Darwin at a core that he didn't even know existed - life at the sub-molecular level.
Even Darwin himself noted that his theory had many troubling problems to overcome. In his landmark Origin of Species (P.159), Darwin wrote:  "To suppose that the eye, with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree."
Will Darwin's Theory ultimately be replaced?  Almost certainly.  After all, one Harvard scientist and advocate of Evolution has essentially disproved it (but in his loyalty to Darwin, he merely suggest that his new theory modifies or explains Darwin better than Darwin did) with ideas such as Punctuated Equilibrium.  This theory was created by Harvard faculty member Stephen Jay Gould to refine (his words) Darwin's theory.  I was for all of my adult life until his passing in 2002 a major fan of Professor Gould's - I read his collected columns from Natural History, as well as all of his other books, and generally read them more than once.  Genius is not too small a world to describe Professor Gould - nor was "defender of the (Darwinian) faith" too strong an accolade.  Yet it was his own work that ultimately disproved a major and significant part of Darwin, and it was only his willingness to engage in intellectual gymnastics that kept his toppling of Darwin's steady-state natural selection theory from being more widely known.
More recently than Gould's punctuated equilibrium, the science of microbiology has put up perhaps an insuperable barrier between our current Darwin's "Theory" and any future Darwin's "Law."  The same kind of replacement-through-science happened to Newton (more below), but when the dust settles, I believe that unlike Newton's continued utility in the world beyond the Quantum, there will be a completely new and different Theory to replace Darwin's Evolution ... however, I also believe that Christians who are so inclined will still oppose this new theorem, and that evolutionary scientists will, in a total absence of irony, still insist that, like Darwin's Theory before it, the new evolutionary "theory" should be - no, must be - treated as provable fact.
The sciences that are attacking Darwin icnlude molecular biology, biochemistry and genetics.  Over the past fifty years, mirobiologists and genetic scientists have come to know that there are in fact tens of thousands of irreducibly complex systems operating on the cellular level, all of which must be included in any "evolutionary" change. Molecular biologist Michael Denton wrote in his book, Evolution in Crisis, P.250, "Although the tiniest bacterial cells are incredibly small, weighing less than 10-12 grams, each is in effect a veritable micro-miniaturized factory containing thousands of exquisitely designed pieces of intricate molecular machinery, made up altogether of one hundred thousand million atoms, far more complicated than any machinery built by man and absolutely without parallel in the non-living world." 
The challenge against Darwin is found in the electron microscope, not the anthropolgical digs on the Serengeti Plain.  Darwin's Theory presupposed that gross anatomical changes in a species will evolve through natural selection, and that this will occur in order to better assist a species to survive in its current environment.  Over time, these changes add up until speciation - the creation of a wholly new species - ultimately ocurrs.  However, the connection between microscopic cellular changes and gross anatomical changes is so tenuous, and the rift between Darwin's presumed cause-and-effect is so immense, that his theory - as written - shatters and crumples.  
From a purely scientific perspective, I won't be surprised if at least a few of the underlying theses of Darwin's Theory survive into a new, as-yet not-written evolutionary theory.  Darwin was, after all, a genius, and his Theory does seem to define and explain at least some scientifically observable facts.  However, on the global level, Darwin and DNA are just not compatible.  I predict that some already-born future scientist is already on his or her way toward coming up with a challenge that brings down Darwin, even as it brings something at least remotely akin Darwin into the 21st Century.  When that happens, the Darwin that scientists and secularists have insisted be treated as FACT for more than 100 years will be proven false.
Don't think Darwin can be overturned? Then consider Newton.
For centuries, Sir Isaac Newton's three LAWS were considered sacrosanct, beyond question - right up until the moment that Quantum Physics came along.  Quantum Physics demonstrated that Newton's Laws, while still completely viable at the gross physical 3-dimensional level, are completely wrong at the sub-at0mic Quantum level.  Newton identified three laws - each of them repeatedly provable, yet he was overturned at the micro-level.  Darwin, on the other hand offers only a theory which, while it seems to explain some of the observed phenomenon (though not at the molecular or sub-molecular levels - think of those to biology as quantum is to physics), has yet to be proven.  To prove Darwin would require a time-frame for observable evolutionary change that is measured in terms of millenniums, eons and epochs, rather than in years, decades or even lifetimes.
Yet some who "believe" in science, and who presumably know the difference between a "theory" and a "law," nonetheless insist on Darwin being presented and treated as fact. On the other side of the debate, some of faith insist that Darwin's all hokum - but they do so while forgetting that God can exert change by any means He deems appropriate.  
Who's to say that God can't use Darwin's theory to accomplish His timeless aims?
Not me.  And not, I suggest, my fellow believers, or my fellow followers of science.  As the English poet wrote, indeed, "God works in mysterious ways, His wonders to perform." More important He's not answerable to us ... not to believers, and not to scientists.  He does what He wants, in His way and on His timetable, and any human who says otherwise, be he a believer or a scientist, just doesn't 'get it' about who and what God is - God is the Creator of All Things - including Newton's Laws and their Quantum Corollaries.  God also created the truth behind Darwin's Theory and the truth behind what is now being developed to replace Darwin with a 21st-Century microbiologically-sound alternative to Natural Selection.  
God created it, and God can use it to work his wonders.
CHURCH vs. GOD:  Church is the organized effort by believing humans to codify and act on their beliefs in God - and what those beliefs mean (or should mean) in the lives of humans.  Church is not God, and Church is not God's presence on earth.  Church is man-made.   Because men can't agree, not even on their shared beliefs, within every major religion there are many branches of that religion - denominations, they are called to Christians (I don't know what the Muslims or Hindus or Buddhists or Shintos call their inner divisions, but I do know they have them).  Church is a human construct and has no "authority" to speak for God. This fact means that whatever Churches or Church leaders say on a given subject only refer to what they, themselves, believe is accurate.  The Church's pronouncement is not the Word of God - it's the Word of Man.  
When a Church (or group of believers who share a common belief) speak out on anything to do with Science - and when they speak out AS believers - whatever they say, no matter how logical sounding, is not God's Word ... it is, at best, their honest interpretation of God's Word. At worst, it is something else.  Therefore, it goes without saying that what I present here in this essay is my view, my honest interpretetation of God vs. Science vs. Church, and not God's word.
SCIENCE vs. GOD:  Those who worship "science" (though they call this belief something else, it is obvious that "science" is their "god"), and those among science's worshippers who claim that - while science is pure and noble - churches are at least potentially wrong and maybe even corrupt have a point.  However, they are, at best, only half-right.  All Churches are potentially wrong, and every denomination has, at some point, toyed with corruption, starting with Cain for the Jews and Judas for the Christians.  
On the other hand, however, we need look no further than the "climate-gate" email scandal of a couple of years ago to know that "science" (the belief in it, and the active practice of it by fallible human beings) is just as potentially wrong, and just as potentially prone to corruption.
However, at its essence, "Science" is pure, in that it deals with provable facts, and with theories which  may or may not be provable at some future point.  Just as true, at His essence, "God" is pure, the ultimate source of creation and the one infallible element of creation.  You can believe that or disbelieve that, but it doesn't matter. Regardless of your beliefs (or mine), "Science" is pure at its essence, and so is God.  Neither require your belief, nor mine, for that to be a fact.
 God, in His infallible essence, created the universe. In this process, He created the scientific laws that man continues to try to uncover, and to understand.  At its core, Science is merely a way by which man can try to understand how God works - how He created all of creation, and how he acts within and around and above that Creation in order to express his will for all to see, and to intervene in the world when He deems it appropriate.
A Brief Side Journey - Does God Intervene?  A side point on that whole "God intervenes" thing.  There are perishingly few scholars of the American Revolution and the subsequent birth of our nation who consider George Washington anything but the truly essential man, the man without whom we'd still be British Subjects.  During the battle at Fort Duquense, part of the French and Indian War, during a massive defeat of the British, Washington had two horses shot out from under him.  His coat was pierced with bullets that didn't touch him.  By some counts, 86 holes were shot or stabbed into his clothing - yet he was unscathed.  Perhaps God didn't intervene, but he survived where most others fell, and he didso without a scratch.  He then went on to lead the Continental Army, defeat a superior British force, lead the Constitutional Convention, set an unimpeachable role for future Presidents to follow, and - in the process - proved to be the one key man without whom our nation would not have existed.
Did God intervene?  I choose to believe so, but that's an article of faith.  What is beyond an article of faith are the many prayers that are answered - some in my life, but many in others' lives.  Believe in God or not - that doesn't change this truth.
Science vs. God Part II:  Many "scientists" think (actually, it's not so much a "thought" as it is a "belief," but if I were to call it a "belief," some might choose to be insulted by this, no matter how accurate the description) that if science can prove something, then the fact of that proof must also somehow disprove God. However, this belief (or thought) is based on the unproven and unprovable (and arguably false) assumption - and as scientists, in the realm of science, they would routinely reject any unproven and unprovable assumption.  
They assume, without fact, proof or even logic, that God can only work outside the provable physical realm as defined by scientists. This unproven assumption ignores the provable fact that they are trying to narrowly define a universe-creating God. They are trying to limit a God who is without limits, a God who, in the process of creating the Universe, also created the physics, and the physical laws, that these scientists try to use to discredit their Creator.
He created the universe, and as a universal creator, He is free to choose to work inside those physical laws, or to bend those physical laws to His will.

For instance, there's no reason at all that God could not have decided, from the moment of Creation, to use what Darwin came to call evolution in order to create man, and the beasts, and the plants, and the microbes. 
The only part of Darwin's Theory of Evolution by means of Natural Selection (and Darwin himself called it a theory, not a proven fact) that stands against the idea of God using evolution to create Man is that part of Darwin's theory that calls for random selection. God takes the random out of the selection process, but remember, Darwin called his whole story "a theory" and random selection was just one small part of that.  In his first edition of Origin of Species, P. 6, Darwin admitted as much:  "I am convinced that Natural Selection has been the main, but not exclusive means of modification."
Another:  There is a mounting set of still-disputed scientific evidence that a catastrophic breech in a barrier wall keeping the ocean-level Mediterranean Sea apart from the 330-foot-below-sea-level "Black Lake" caused a  raging flood that lasted for a full year.  "Disputed" because scientists with various personal axes to grind seem to be able to find different answers to the same evidence - however, the find of a populated shoreline 330 feet below current sea level is beyond dispute. 
This deluge occurred at the very dawn of civilization, when man first discovered agriculture, created communities and instituted animal husbandry. Indisputable archaeological evidence of towns surrounding the fresh water lake have been found by reputable undersea archaeologists at the old lake-level shoreline. This great flood, while devastating, tended to advance along the shoreline at a rate of a mile per day. People living around the once-freshwater lake, now a churning and silt-laden dead saltwater sea (the survivors) were scattered to the four winds. In this diaspora, they were no longer connected by navigable waters or trade routes. 
Some survivors went to India. Some followed the Danube into the Balkans, where settlements and technology reflecting that lake-sure culture have been found. Some refugees went to Russia. Some survivors went to Turkey, or Assyria (Iraq), or even Palestine and Egypt.  Everywhere they went, they brought their knowledge, even as they intermarried and blended into aboriginal populations. Over time, their common or connected launguage, known as PIE - or Proto-Indo-European - faded, but remnants of that common tongue remain even today in the various surviving "Indo-European" languages. This language dispersion process happened naturally, but it also happened at exactly the right time for spreading the bedrock of civilization from a single location, while at the same time cutting off those first-to-become-civilized people, one from another.

Who can say with any scientific certainty that God did not speak to a man, Noah, and tell him how to survive the coming great deluge, along with his family and his flocks? Certainly any God who can create worlds can breach a rock barrier wall, when and how he chooses, and give a head's up to people He's chosen to save.  those who debunk the notion of Noah assume a certain kind of "straw man" Great Flood, one that they can then be knocked down.  But even they cannot prove that the largest flood scientifically known to have afflicted Mankind could not have been the means and basis of Noah's salvation.

Beyond that, this flood-diaspora story rings very true with the core elements of the Tower of Babel.  Here around the Black Lake was, for the first time in human history, the most advanced culture on earth. It was there, presumably, because of their proximity, they shared a language in common - a key element in the Babel story.  And, because they were at the very  forefront of humanity's transition from hunger-gatherer to agriculturist/merchant, these first-to-be-civilized humans could have conceivably had a good deal of hubris. 
Can anyone factually and with scientific rigor say that God didn't destroy the Black Lake and send its shore-residents scattering?  The fact of the deluge are there, lacking only a cause for it occurring at this very fragile time in humanity's road to civilization. And who can say for a scientific fact that this great deluge isn't enshrined in the stories of Noah and Babel?
I am not saying that God used these scientifically provable events to save Noah and disperse humanity.  I am saying that there is nothing in Science to disprove this.  Which leads me to my core hypothesis - when people claim that because Science proves something as a fact, then that also proves that God had no hand in the event, or its aftermath.  But that is an unprovable assumption far harder to prove than Darwin on the sub-molecular level.  It can't be done.

There are many other examples where an open mind could see how God both created and used natural events he created to fulfill the stories he was also creating. Some in science claim that the volcanic eruption at Santorini was the proximal  cause of the Red (or Reed) Sea pulling back, just in time to allow Moses to save his people during their Exodus. But why, then, did that super-volcano blow up in just the right way, and at exactly the right time, in order to save the Children of Israel? The Creator of the Universe - determined to save his Chosen People - had many options open to him.  Who's to say that He may have chosen to create a "natural event" in order to save His People.  If not, why not?  After all, He created everything anyway?

I'll reflect on this more from time to time, but with the holiday closing in, I thought I'd use a bit of time off to raise this issue. 
If a creator God exists, then that God created the root cause of science - which means, logically, that God can use science to manifest his Will, his Power, or any Message he cares to share.

Saturday, November 30, 2013

Proverbially Speaking - Finding the Wisdom

With 1,100 or so Verses in Proverbs, How do You Find Your Wisdom?
Ned Barnett


To me, The Book of Proverbs is like God's Instruction Book for Life. In just 31 brief Chapters, each with 30 to 40 verses - and with almost every verse containing two precious gold-nuggets of wisdom, the Book of Proverbs really does provide readers with an exceptional guidebook for living their life to the fullest by following God's Wisdom.

But with all that wonderful information at my fingertips, how do I find the wisdom God has put there for me?

That's the question I asked myself a week or so ago.

I know some people find value in flipping open the book, picking a page at random, running their finger down the page, then reading whatever the finger lands on.  They believe (and who am I to doubt this) that by using Proverbs (or the Bible itself) as some kind of cosmic Ouiji Board, they'll find guidance.   I've tried that, but I don't think that's what God has in mind for me.  Perhaps I'm too logical, or perhaps I'm torn between Moses ("Cut not the corners of thy head, nor round the corners of thy beard, for I am the Lord" - Leviticus 19, as best I remember it) and Paul ("Long hair is a woman's glory and a man's shame" - one of Paul's epistles, again, as I remember it).

Others choose to commit things to memory - but for me, the old joke applies ... "memory is the second thing to go ... and I can't remember what went first."

For me, I'd rather have a workable and methodical way of finding the Wisdom that I know God has waiting for me in Proverbs.

Back in 2010, I thought about putting together some kind of digital database - a great idea, but I'm really not a "digital database" kind of guy.  Still, the idea of pulling together all of the Wisdom of Proverbs in some kind of topical form really did appeal to me - in principle.

As I said, I'd asked myself that same question in 2010, the last time I went through Proverbs chapter by chapter over a month's time.  Like many people, I have found that Proverbs is a perfect book to read more or less in one big gulp.  It has 31 Chapters, so it's ideal for a one-a-day-for-a-month kind of reading self-assignment.  That's what I did in 2010 - I read one chapter a month for 31 days - and that's what I found myself doing in November of 2013.

And as I did, I came across the same thought I had in 2010:

"Wouldn't it be really helpful, if only to me personally, if all of the Wisdom in Proverbs was organized topically?  Wouldn't it be great if I could turn to that book and - in just a moment, and with certainty - find exactly what I needed to guide me, inspire me, "convict" me of something I'm doing wrong, or motivate me to follow God's instructions.

However, this time, I was reading Proverbs in the New Living Translation (a great "study" translation) that had been pulled together by Jud Wilhite, Senior Pastor at Central Christian Church in Henderson (suburban Las Vegas).  He had taken that great translation, gone through and highlighted the verses that meant the most to him ("If God is for us, who can be against us?"), then also inserted a dozen or so 15-page essays (super-blogs, if you will) on issues that anyone studying the bible would welcome.  The result, his book:  "The Uncensored Truth Bible for New Beginnings," is a very insightful guide, as well as a wonderful biblical translation.

  I sat down and read each one of those super-blogs of Jud's - then, after reading a few of the shorter old and new testament books as a kind of warm-up exercise, I turned to Proverbs.

Perhaps it was because this version of the bible included someone's personal interpretation (I'm not sure, but that answer "feels right"), but I began thinking once again about how I could get more out of Proverbs. After rejecting (again) the idea of creating a digital database, I thought, "why not take each chapter, one at a time, then divide each set of verses into a broad topical arrangement?"

For instance, there is a lot in Proverbs about fools, and about people who are wise.  So, hypothetically, you might find a verse that reads, "The fool runs his mouth, but the wise man chooses his words carefully."  That could easily be sorted into a broad section (Fools and the Wise), and then more specifically into sub-sections "Fools Talk Too Much" and "Wise Persons Think Before Speaking."

After a few days of contemplating this, I began taking the Book of Proverbs, one chapter at a time, and dividing the verses into broad subject areas. At first, I had a dozen, then 24, now probably 36 different broad topical areas.  The deeper I did into Proverbs, the more vital and distinctive topic areas I find.

Best of all, I found it was relatively easy to assign each verse to at least one or two topical sections, and some verses fit under three or four topics.  I was on my way.

However, once I had the first 13 chapters divided up, I realized that I was too focused on sorting verses by Chapter - for instance, all of the verses about fools from Chapter 12 were batched together - rather than honing this down to just a topical focus.  Having the comments from many chapters on the same broad topic now together, I was able to see that very similar pieces of wisdom were presented in different chapters, and that those topically-similar verses had more in common, one with the other, than they did with other same-topic verses from a single chapter.

Suddenly, with a flash (not Paul's, but an eye-opener nonetheless), I realized to get the most value out of this exercise, I was going to need to put the topically most-closely-related verses together - not by chapter but by message - if this effort was to help me (or help the proverbial "other" reader) get the most out of this labor of love.

Rather than heaving baby and bathwater out with the same heave-ho, I've decided to continue the broad sorting I'd begun, taking it through to the end of the Book of Proverbs. Then, once it's all together, I'll be better able to analyze each broad topic area, then come up with reasonable topical sub-divisions (and maybe sub-sub-sub-divisions).  In this way, I can refine the sorting process until what I have is the best reference tool I can craft, starting with the Book of Proverbs.

This new, revised process will clearly take longer - probably a lot longer - but the end result will be more helpful.  To me, and - I hope - to others.

Along the way, a publisher who's a friend of mine has already offered to publish this when it's done.  I was telling him about this project, not to seek a publisher, but to share with a friend who's also deeply spiritual what I've been doing - and his enthusiasm was immediate.

So now I'll be thinking about sources (I'm not a bible translator, so I'll need to use someone else's translation), and that means obtaining the rights.  Either that (my first choice) or I'll have to settle on an older translation, one that's long-since been in the public domain.  However, those older translations bring in their own level of potential confusion - King James, for instance, is beautiful and inspired poetry, but unless you're a Shakespearean scholar, some turns of phrase in the KJV might be less than elucidating.

However, one way or the other, I intend to complete this personal labor of love, and if others agree that it has value, I'll try to find some way of publishing the book, sharing this resource tool with others.

Finally:  To the reader of this blog.  I'd be very interested in your insights.  You can reach me directly at ned.barnett (at) gmail (dot) com, and when you do, please share with me any thoughts you might have.  Literally, the more the merrier.